Commonplace Book

A commonplace book is a central resource or depository for ideas, quotes, observations and information used to record them for later use. This commonplace book is for Wensleydale and Swaledale Quakers to share things that speak to them and are offered for your contemplation.

We read books to find out who we are. What other people, real or imaginary, do and think and feel is an essential guide to our understanding of what we ourselves are and may become. (Ursula LeGuin)

The commitment to the spiritual journey is not a commitment to pure joy, but to taking responsibility for the whole human family, its needs and destiny. We are not our own; we belong to everyone else. (Thomas Keating, The Mystery of Christ: The Liturgy as Spiritual Experience)

As we experience discomfort in this time, let’s begin to dream of a new normal, a new normal that addresses the weaknesses and problems that were going unaddressed in the old normal. If we’re wise, we won’t go back; we’ll go forward. (Brian McLaran “Dreaming of a New Normal,” Wisdom in Times of Crisis (Center for Action and Contemplation: 2020), faculty presentation (May 6, 2020)



The amazing fact of Quaker worship is that we sit in silence not to tell God how great God is. No, in silence together we wait. Sometimes, only sometimes, we feel a connection to God and to the ones around us; and if we’re very lucky, to ourselves. Our true selves. When that happens, we have our orders: ‘Pick up your cross and follow me’. The message is clear: not ‘Worship me’, but ‘Follow me’. Feed the hungry, tend the sick, welcome the stranger, let your life speak. Take the love you’ve been given unconditionally and pass it on. Give it to others who need it, who need to feel that miraculous connection that was given to you.

(The Friend - 4 Feb 2021 | by Kate McNally)

 

With my love to you in the holy peaceable truth

that never changes,

nor admits of evil,

but makes all free

that receive it

and that walk in it

And from the truth floweth justice,

equity, righteousness and godliness,

mercy and tenderness,

that brings a man’s heart, mind, soul and spirit

to the infinite and

incomprehensible God.

(George Fox’s Epistle 358 in ‘Mind the Oneness: The Mystic Way of the Quakers’ by Rex Ambler. Pendle Hill Pamphlets (number 463), 2020.)

 

In the universe, there are things that are known, and things that are unknown, and in between them, there are doors. (William Blake)

Blessed are you who bear the light in unbearable times...who bear witness to its persistence when everything seems in shadow and grief. (Jan Richardson, in St Bede's Winter Newsletter)

The beauty of silence is that it allows us to engage where we are. We are not dovetailed into someone else's sermon, neither are our devotions by an outward liturgy. Rather, our motions of faith can sit where they need to be, close to us in their authenticity and sincerity, closer to God in their directness and individuality. (Ben Pink Dandelion, Celebrating the Quaker Way)

The most basic experience of Silence is intimacy...Silence keeps us intimately bound with the truth of our being, constantly conveying to us in a bodily way that our individual and unique presence as soul, spirit, and body intermingles with the world and, at the same time, lives a free and independent existence. (Silence: The mystery of wholeness by Robert Sardello)

...view meeting for worship as a precious opportunity to become very present to the oneness of all humans, of all existence...come there to rest in the peace available...share space and time with the people who are not busy talking and doing, and who are collectively, consciously, aiming to lift our hearts and minds as high as they'll go. (Godless for God's Sake: Nontheism in Contemporary Quakerism by 27 Quaker Nontheists. Edited by David Boulton)

In times like these, our prayer may need to be expressive and embodied, visceral and vocal...How else can we pray about ecocide, about the death that humanity is unleashing upon Mother Earth and upon ourselves?...our prayer may be noisy and expressive, or it may be very quiet. It may be the kind of prayer that depends on listening in stillness and silence with complete attention: listening to our breath as we breathe God in and breathe God out, listening to the inner voice of love that is always sounding in our heart. A discipline of contemplative prayer or meditation can set us free from the frantic churn of thoughts and feelings and enable our spirit to rest and roam in a vaster, wilder space. (The Rev. Dr. Margaret Bullitt-Joan, "Love Every Leaf," in Rooted & Rising: Voices of Courage in a Time of Climate Crisis, eds. Leah D. Schade and Margaret Bullitt-Jonas. (Rowman & Littlefield: 2019))

We are all one in love...When I look at myself as an individual, I see that I am nothing. It is only in unity with my spiritual seekers that I am anything at all. It is this foundation of unity that will save humanity. (Julian of Norwich)

"Silence," said Thomas Merton, "is God's first language":
the way it soaks into your skin,
surrounds you,
blanketing you like the forest's breath.
Silence:
The cadence of the land at rest,
the body asleep,
the heart awake.
(Silence by Felicia Murrell (excerpt))
 
Behold, there are only three things that will last: faith, hope, and love; and the greatest of these is love.
(1 Corinthians 13:13)
 
 Prayer isn't always a set of of requests and demands. It can be like a place we enter - even a place in which may live and find a fuller life. Prayer can be a place of inward stillness and listening. Sometimes in stillness we will find comfort and help. (@ZoomQuakerQuest (tweet 14.5.21))
 
Nothing can make our life, or the lives of other people, more beautiful than perpetual kindness. (Leo Tolstoy)
 
Practice kindness all day to everybody and you will realise you're already in heaven now. (Jack Kerouac)
 
We have no other obligation upon each other but love, which is the very bond of our society: and therein to serve the Truth and one another. (Wiltshire Quakers in 1678)
 
It is a pity that we insist on using the terms 'humanity' and 'divinity' as though they implied opposition. May we not rather say that Jesus 'shows us the divine life humanly lived and the human life divinely lived'? (Yorkshire Quarterly Meeting, 1919)
 
To turn all the treasures we possess into the channel of universal love becomes the business of our lives. (John Woolman, 1837)
 
We must learn that to expect God to do everything while we do nothing is not faith but superstition. (Martin Luther King Jr., 1963)
 
Where despite disparities / We all care to protect this world, / This riddled blue marble, this little true marvel / To muster the verve and the nerve / To see how we can serve / Our planet. You don't need to be a politician / To make it your mission to conserve, to protect, / To preserve that one and only home / That is ours, / To use your unique power / To give the next generations the planet they deserve. (Amanda Gorman - Earthrise (excerpt))